Ion Taloș, De la băile romane la colinda făptuitorului bun [2023] (2024)

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Elena Chiaburu

Bells used in Christian churches are documentary sources due to the inscriptions, decorations and coats of arms available on them. Depending on the language in which the inscriptions were made, old bells had different names. The bells used to be donated to the churches by private persons, by the right of the founder, or by communities; the oldest bells of the medieval Moldavian state date back to the reign of Stephen the Great. The alloy used for bell casting contained copper, brass and a minor amount of silver or other elements. Bellfounders were itinerant, traveling from church to church to cast bells, the furnaces were built on sites, and the casting of large bells was carried out only during the warmer months. The most lasting operation was building the furnace and constructing the mold, and the most dangerous process was pouring the melt metal in a mold. This was followed by controlled cooling the bell, removing the mold material after the metal has solidifi ed, and finishing t...

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Ion Pop, <i>Cărţi La Alegere. Poeţi Şi Poezie</i>, Editura Tracus Arte, Bucureşti, 2020

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Revista de istorie și teorie literară

Un cărturar nedreptățit: Nicola Nicolau (Studia interdisciplinaria. In memoriam magistri Barbu Ștefănescu, coord. G. Moisa, F. Ciure, S. Șipoș, I. Goman, Ed. Muzeului Țării Crișurilor / Centrul de Studii Transilvane, Oradea / Cluj-Napoca, 2023, pp. 313-340) [= Indo-historico-geographica 3.1]

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Nicola Nicolau: an Intellectual with an Unfair Posterity: This is the first in a series of three articles discussing the life and work of Nicola Nicolau (1762-1837), a Romanian merchant and scholar from the Transylvanian town of Brașov (Kronstadt, in the Habsburg Empire). Its chapters deal with Nicolau’s family and life, the books published by him, the question of their authorship, their sources, their circulation, and, finally, with Nicolau’s teaching activity. While settling, on the basis of primary sources, a number of earlier hypotheses and debates, it proposes some new hypotheses, which should be checked against further primary evidence.

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Ph.D. thesis (University of Bucharest - History; University of Bordeaux - Political Science)

Les origines du discours identitaire Aroumain-Roumain (1770-1878) : la construction d'une identité nationale

2016 •

Vladimir Creţulescu

Notre recherche doctorale se propose comme objectif d’éclaircir comment s’est développé et structuré le discours identitaire aroumain-roumain (à savoir, celui qui conçoit les aroumains en tant que membres du peuple roumain), dés ses origines à la fin du XVIIIe siècle, jusqu’à l’indépendance roumaine, en 1878.Le discours identitare qui nous préoccupe a ses origines dans les écrits de Teodor Anastasie Cavalioti (1770) et de Daniel le Moscopolitain (1794). Les propos communiqués par Constantin Hagi Gehani à Johann Thunmann donnent au discours identitaire aroumain-roumain la première formulation explicite nous ayant parvenu (1773). Ces propos sont repris et développés dans les ouvrages de Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) et Mihail Boiagi (1813). Les récits de voyage des voyageurs étrangers ayant traversé les Balkans entre 1800 et 1860 nous révèlent que le discours identitaire aroumain-roumain représente une reconfiguration de l’ethnicité aroumaine, oeuvrée de sorte à mettre cette ethnicité en convergence multisymbolique avec la nationalité roumaine des Daco-Roumains Nord-danubiens. Les revolutionnaires Nord-danubiens de 1848 prennent le discours en question à leur propre compte. Ils conçoivent un plan d’action politique à entreprendre aux Balkans au nom des idées soutenues par ce discours identitaire. Le plan est mis en œuvre par les agents du mouvement aroumain-roumain qui prend son essor en Roumanie après 1859 ; le mouvement emporte son premier succès important en 1878, avec le décret de Savfet Pacha – un document qui institue l’assimilation de l’ethnicité aroumaine – ayant déjà été modelée par le discours aroumain-roumain – à la nationalité roumaine. Our doctoral research sets out to clarify how the aromanian-romanian identitary discourse (namely, the one which conceives the Aromanians as members of the Romanian people) has been developed and structured since its origins at the end of the XVIIIth century, until Romanian independence, in 1878.The identitary discourse which concerns us has its origins in the writings of Teodor Anastasie Cavalioti (1770) and Daniel the Moscopolitan (1794). The points conveyed by Constantin Hagi Gehani to Johann Thunmann give to the Aromanian-Romanian identitary discourse its first explicit formulation having reached us (1773). These ideas are taken up and developed in the works of Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) and Mihail Boiagi (1813). The travel writings of foreign travelers having traversed the Balkans between 1800 and 1860 reveal that the Aromanian-Romanian identitary discourse constitutes a reconfiguration of the Aromanian ethnicity, crafted so as to place this ethnicity in multisymbol congruence with the Romanian nationality of North-Danubian Daco-Romanians. The North-Danubian revolutionaries of 1848 take up the aforementioned discourse. They conceive a plan of political action to be2executed in the Balkans in the name of the ideas upheld by this identitary discourse. The plan is set in motion by the agents of the Aromanian-Romanian movement which takes root in Romania after 1859; the movement registers its first major success in 1878, with the decree of Savfet Pascha – a document which officialises the assimilation of the Aromanian ethnicity – having already been shaped by the Aromanian-Romanian discourse – by the Romanian nationality.

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Geografie și enciclopedism. Revizitându-l pe Gheorghe Lazăr (150 de ani de muzeografie orădeană, coord. Gabriel Moisa, Aurel Chiriac, Ed. Muzeului Țării Crișurilor, Oradea, 2023, pp. 223-232) [= Indo-historico-geographica 3. Addendum]

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Geography and encyclopaedism. Revisiting Gheorghe Lazăr: Between 1810 and 1822, Gheorghe Lazăr (1779/82-1823) composed or compiled four geography textbooks for the use of the Romanian schools of Transylvania and Walachia: a mathematical geography (1810), a geography of Transylvania (1815), an astronomical geography (1820), and a world geography (1822), respectively. The first two were destined for publication in Transylvania, but his superior blocked all attempts. The last two were used in the St. Sava College of Bucharest, and – according to a 1822 manifesto – the world geography was being prepared for publication. Like most of Lazăr’s Nachlass, they have been lost after his death. The present article discusses all the available information about these books and attempts to identify their sources on the basis of contextual data. It also underlines Lazăr’s long lasting interest for the subject matter of geography, which has been neglected by both his biographers and the historiography of geographical studies in Romanian culture. My thesis is that it should be understood as part of Lazăr’s encyclopaedicism, another dimension of his intellectual formation and academic profile which has been neglected. The last section, which places Lazăr in the context of the geographical textbook production during his mature life and the decades following his death, shows that many other manuscript textbooks have met with the same fate: they failed to reach the printing press and – sooner or later – have been lost.

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Creangă şi proza basarabeană: istoricul problemei

2020 •

Iraida Costin

In the history of Romanian literature in Bessarabia Creangă&#39;s modelling role is exem¬pli¬fied especially during the turning periods, when the concept of literature is radicalized (years 20-30, 60, 80). Across different searches and wanderings of prose writers, namely, the organicist perspective of the structure of the Bessarabian literary phenomenon elucidates the importance of the Creangă model in overcoming the different complexes, among which, especially, of the narrow-minded Romanian.

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Un Nou Început: Din Activitatea Protopopului Greco-Catolic Al Târgu Mureșului, Iosif Pop (1938-1939)

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Corina Teodor

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Culegerea de articole reprezintă materialele celei de-a 2-a ediții a Conferinței Internaționale &quot;Lectura ca bază pentru cultură, cunoaștere și dezvoltare&quot;, organizată de Biblioteca Națională a Republicii Moldova în septembrie 2020. Temele abordate de către autori sunt de ordin teoretic cât și practic. Volumul al II lea reprezintă diferite abordări ale fenomenului lecturii.

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Cadernos de Ética e Filosofia Política

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Resenha do livro: ÉLOGE DU POLITIQUE:UNE INTRODUCTION AU XXIᵉSIÈCLE. De VICENT PEILLON.

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Ion Taloș, De la băile romane la colinda făptuitorului bun [2023] (2024)
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